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Most of the articles on these WebPages have been written by godly men with a central belief in the Lord Jesus Christ. However as with most of us, they may have different beliefs concerning some particular doctrines. These articles have been made available for the purpose of “gleaning the good” where good can be found. I do not necessarily endorse all that is written by others, anymore than I expect others to endorse all that I write.

Historical Confessions

 

1777 Kehukee Confession of Faith

 

1. We believe in the being of God as almighty, eternal, unchangeable, of infinite wisdom, power, justice, holiness, goodness, mercy, and truth; and that this God has revealed Himself in his word under the characteristics of Father, Son and Holy Ghost.

 

2. We believe that almighty God has made known His mind and will to the children of men in His word which word we believe to be of divine authority, and contains all things necessary to be made known for the salvation of men and women. The same is comprehended or contained in the Books of the Old and New Testament as are commonly received.

 

3. We believe that God, before the foundation of the world, for a purpose of His own glory, did elect a certain number of men and angels to eternal life and that His election is particular, eternal and unconditional on the creature's part.

 

4. We believe that, when God made man first, he was perfect, holy and upright, able to keep the law, but liable to fall, and that he stood as a federal head, or representative, of all his natural offspring and that they were partakers of the benefits of his disobedience or exposed to the misery which sprang from his disobedience.

 

5. We believe that Adam fell from his state of moral rectitude, and that he involved himself and all his natural offspring in a state of death; and, for that original transgression, we are both guilty and filthy in the sight of our holy God.

 

6. We believe that it is utterly out of the power of men, as fallen creatures, to keep the law of God perfectly, repent of their sins truly, or believe in Jesus Christ, except they be drawn by the Holy Ghost.

 

7. We believe in God's appointed time and way (by means which he has obtained) the elect shall be called, justified and sanctified, and that it is impossible they can utterly refuse the call, but shall be made willing by divine grace to receive the offers of mercy.

 

8. We believe that justification in the sight of God is only by imputed righteousness of Jesus Christ, received and applied by faith alone.

 

9. We believe, in like manner, that God's elect shall not only be called, and justified, but that they shall be converted, born again and changed by the effectual workings of God's Holy Spirit.

 

10. We believe that such as are converted, justified and called by His grace, shall persevere in holiness, and never fall away.

 

11. We believe it to be a duty incumbent on all of God's people to walk religiously in good works, not in the old covenant way of seeking life and favor of the Lord by it, but only as a duty from a principle of love.

 

 

 

 

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12. We believe baptism and the Lord's supper are gospel ordinances both belonging to the converted or true believers; and that persons who are sprinkled or dipped while in unbelief are not regularly baptized according to God's word, and that such ought to be baptized after they are savingly converted in the faith of Christ. 

 

13. We believe that every church is independent in matters of discipline; and that Associations, Councils and Conferences of several ministers, or churches, are not to impose on the churches the keeping, holding or maintaining any principle or practice contrary to Church's judgment.

 

14. We believe in the resurrection of the dead, both of the just and the unjust, and a general judgment.

 

15.  We believe the punishment of the wicked is everlasting and the joys of the righteous are eternal.

 

16.  We believe that no minister has no [sic] right to administration of the ordinances, only as are regularly called and come under the imposition of hands by the presbytery.

 

17. Lastly, we believe that, for mutual comfort, union and satisfaction of the several churches of the aforesaid faith and order, we ought to meet in an Association way, wherein each church ought to represent their case by their delegates and attend as often as necessary to advise the several churches in conference and that the decision of matters in such Associations are not to be imposed, or in any wise binding, on the churches, without their consent, but only to sit as an advisory council.